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Gaioz (Gia) Mamaladze - Speaker of The Royal Club of Georgia
სამეფო კლუბი Royal Club of Georgia

Biography of Gaioz (Gia) Mamaladze

Speaker of The Royal Club of Georgia

 

Gaioz (Gia) Mamaladze was born on March 6, 1964, in Tbilisi, Georgia. He is a publicist, philologist, historian, politician, and one of the main ideologists of contemporary Georgian national ideology - encompassing nationalism, popular monarchy, traditionalism, and conservatism.

 

In 1980, together with friends Gia Bumbiashvili and Jumber Tadiashvili, he co-founded the clandestine political group “NAMO” - Nationalist-Anarchist Workers’ Organization.

 

He studied Old Georgian Literature at the Faculty of Philology of Tbilisi State University, and later Art History at TSU’s second faculty.

 

He was actively involved in the student and national liberation movement.

 

He served as Chairman of the Student-Youth Subcommittee of the Commission Investigating the Crimes Committed by the Soviet Army in Tbilisi on April 9, 1989.

 

In 1991 he was elected a member of the Didube District Council of Tbilisi Municipality.

 

That same year he co-founded the political organization Union for Georgian Renaissance.

 

In 1992 he co-founded the Iberian-Caucasian Movement – National Front and the National Union of Georgian Students (NUGU).

 

Since 1992 he has led Georgian Unity – Uniен of Georgian Nationalists.

 

With colleagues he also founded the Center for Geopolitical Modeling.

 

He researches and develops key concepts of modern Georgian ideology: Modern Georgian nationalism, constitutional popular monarchy, traditionalism, Christian-social ideology, and Iberian-Caucasian unity.

 

He is the author of several new political-ideological terms used in Georgian discourse, including “North Kartli,” “All Georgia,” “Popular Monarchy,” “Horizontal Monarchy,” and others.

 

Mr. Mamaladze has served as editor of ideological and publicist supplements for several newspapers and has contributed to numerous online publications on literature, history, ideology, and contemporary music.

 

In 2004, on his initiative, The Royal (Monarchist) Club of Georgia was established, where he was elected Speaker.

 

Between 2006-2007 he hosted the author’s radio program “For Popular Monarchy” on the Patriarchate of Georgia’s Radio “Iveria.”

 

He is the author of multiple books, including:

For a Constitutional Popular Monarchy (2007); The Prophecy of Greek Monk Kirile Lavriotis on Georgia (2010); and several e-books published in 2026 including:

 

David the Builder – Sun of All Kings,

 

 The Secret, Sacred, and Encoded Information and Analogies in Sumbat Davitis dze’s Chronicle – “The Life and Deeds of the Bagrationi” (Third Edition, 2026)

 

 

Fundamental Principles for the Constitution of the Georgian Popular Constitutional Parliamentary Royal Kingdom (2026)

 

 

Constitutional Popular Horizontal Democratic Parliamentary Republican Monarchy (A Crowned Democratic Republic) (Second Edition, 2026)

 

 

Several Essays and Memoirs on Zviad Gamsakhurdia (2026)

 

 

With Levan Beraia – _The Metreveli: History of an Ancient Georgian Family_ (2026)

 

 

In 2007, he produced the historical-documentary film The Beginning of Return (Author, Editor), which recounts the story of the repressions against the head family of the Bagration-Mukhrani dynasty in the Soviet Union, their forced emigration, their kinship with European royal houses, and their return to the homeland.

 

In 2008, the film received a certificate at the Batumi International Orthodox Film Festival "St. Andrew the First-Called" - "The Cross of St. Andrew." G. Mamaladze was personally awarded a personal certificate.

 

He is the founder and editor of the Royal Club’s website , the YouTube channel @RoyalClubofGeorgiaTV, and several other blogs. He also leads a history column in Tbiliselebi magazine.

 

Gaioz Mamaladze is married to Nato Giorgadze and they have a daughter, Nona.

 

 

 

 

 

Major Works of Gaioz (Gia) Mamaladze

 

Ideology & Political Thought

 

Georgia Must Again Become the Sun of the Caucasus (1992)

 

The Georgian Nationalist Movement: Foundations, Principles, Goals and Objectives (1992)

 

All Georgia

 

The Necessity of a Contemporary National Ideology

 

Confession and Georgian Nationalism / The Formula of Unity

 

Integral Nationalism and the Theory of Aristocracy

 

Akaki Bakradze and the Forgotten Idea

 

Georgians... Non-Georgians, or Let Us Use the Georgian-Jewish Example

 

Vertical and Horizontal Postulates of National Ideology (Fatherland, Language, Faith + Nation, Clan, Family)

 

Eternal Government

 

Isaiah Berlin on Herder’s Idea of Nations, Nationalism, and Georgian Poets

 

For a Popular Monarchy

 

A Popular Constitutional Republican Monarchy

 

GO HOME "Princes!!!"

 

The "Architectural Ideology" of the Period of Georgian Unification

Russia Is Not the Third Rome

 

North Kartli (and not South Ossetia)

 

Hagiography – The Foundation of National Ideology

 

The Anti-Russian Nature of Historical Russian Anti-Georgian Policy

 

Who Took the "First Step" Toward a Constitutional Popular Monarchy

 

Why the European Choice?! (from the Royal Club conference: Popular Monarchy – The European Choice)

 

“O, My Language...” On Mother Tongue (State Language) Day

 

Trebizond and Lazeti – Part of Georgian History and Culture

 

The Royal City and Royal Cathedral – Bana

 

and others.

 

Historical publications

 

Tubal

 

Who Could Have Been the Ancestors of King Parnavaz and What Positions Did They Hold in the Achaemenid and Alexander the Great’s Empires

 

What Kinship Ties King Parnavaz May Have Had with Alexander the Great’s Son and the Diadochi

 

Which State(s) Was the Kingdom of Azo and Parnavaz a Continuation

 

The Ethnicity of Saint King Mirian

 

Ioane Mtatsmindeli’s Aspiration to Seek Allies and Relatives in the West

 

National-Political Formulas That Laid the Foundation for the Unification of the Country and the Person During Whose Reign Those Political Formulas Began to Be Implemented

 

Heir to Three Kingdoms, Two Dynasties, and Seven Thrones

 

The Share of Egrisi

 

The "Architectural Ideology" of the Period of Georgian Unification

The Ethnic Identity of the Bagrationi

 

What Was Fabricated About Bagrat IV to Discredit and Overthrow Him in the Christian World

 

How Mariam, Daughter of Gurandukht, Sister of Bagrat IV, Twice Served Georgia

 

A Symphony of Religious and Secular Governments in Georgia

 

The Political Goal of the First Part of David the Builder’s Monetary Reform

 

The Probable Reasons for the Visit of the King of Jerusalem to David the Builder

 

Tbilisi – The Metropolis of the Caucasus and Its Significance for David the Builder

 

The Reasons for the Fierce Resistance by Tbilisi Muslims and Their Allies Against David the Builder

 

The Wish That David the Builder Could Not Fulfill

 

The Meaning of David the Builder’s Territorial Formula: “From Nikopsia to Derbent...”

 

Why David the Builder Humbly Considered That He Had Broken the Tenth Commandment

 

Armenians Hated Byzantines and Crusaders, But They Loved David the Builder

 

Information in One Masterpiece of Old Georgian Poetry About

David IV’s Merits and the Epithet "the Builder"

 

Did David the Builder’s Contemporaries Love Him

 

The Foundations of David the Builder’s Victories

 

The Portrait Depiction of David the Builder from the Icon of St. George in a Monastery on Mount Sinai

 

What the "Comparison" of Queen Tamar and Her Mother to the Theotokos Meant

 

Ingush Traditions About Queen Tamar

 

The Georgian Kingdom and the Commonwealth of the Caucasus in the 12th Century (with map)

 

Why Tamar’s Marriage to a Rus’ Prince Was Decided

 

Georgia Was Preparing to Become the Third Rome

 

Was the Founding of the Empire of Trebizond by Georgians a Mistake

 

Queen Tamar’s Name in the Contemporary World and the Legend of Her and Her Son’s Exceptionality

 

The Brilliant Name of Queen Tamar Among the Constellation of Famous Rulers

 

“The Joy of the Georgians Has Dimmed”

 

Why Queen Tamar’s Name Overshadowed the Names of Preceding and Subsequent Kings in Georgian Folklore

 

Two Versions of the Origin of the Mamaladze Surname, Information on the Old Name of the Village of Khevi, Several Traditions About Bughara Mamaladze and Other Mamaladzes

 

Why Austrians Recorded Georgian Folklore Samples During World War I and How a German Girl Saved Four Georgian Prisoners from Execution

 

and others.

 

Sacred Topics Related to Georgia

 

 

Orthodox Sacred Geopolitics in Georgia in the 5th–6th Centuries

 

 

King Vakhtang Gorgasali’s Dream, Its Interpretation and Consequences

 

 

Two Special Manifestations of Sacred Policy (the Will of Providence) in 10th Century Georgia

 

 

Georgia is the “New Israel” (the Chosen People), Russia is the “New Egypt” (the Prison of Nations)

 

 

The Robe of the Lord (and Jacob’s Ladder) in Mtskheta

 

 

The Mystery of David the Builder’s Tomb

 

 

The Georgian Nation – God’s Chosen People

 

 

The Prophecy of the Greek Monk, Kirile Lavriotis, on Georgia

 

 

“All Mysteries Are Buried in This Language: Yeshua Was Born”

 

 

De Castelli on the Bagrationi’s Kinship with Christ

 

 

The Significance of Gregory of Nazianzus’s Revelation in the Establishment of the Autocephaly of the Georgian Church

 

 

A Sacred Manifestation of Orthodox Geopolitics – the Autocephaly of the Ukrainian Church: An Answer to Abkhazia, North Kartli, and Crimea

 

 

and others.

 

 

Essays

 

 

Zviadism

 

 

The Mystery of Zviad Continues

 

 

The Man Who Comes Back

 

 

Ilia, David, Zviad, and National Ideology

 

 

The Lord of the Colchian Tower-Fortress

 

 

To Gocha Esebua

 

To Isa Koazoi

 

 

and others.

 

 

Legitimism

 

 

Changes of Royal surnames in European Dynasties, or How the Georgian Dynasty Differs from the European

 

 

The Lord's Promise to the House of David (Jesuian, Davitian, Solomonian, Bagrationi) House, or the Principle of Royal Legitimacy of the Old and New Testaments

 

 

Was the Patriarch’s Idea the Intermarriage of Representatives of Different Branches of the Bagrationi

 

 

George III Feared for His Legitimacy and Therefore Punished Demna with an Exceptional Punishment

 

 

The Various Branches of the Bagrationi Have Not Lost Their Royal Dignity

 

 

From Which Branch and of What Lineage Should the Future King of Geo

rgia Be

 

 

“The Lion’s Cub Is Proper, Whether Female or Male” – Principles of Royal Legitimacy in “The Knight in the Panther’s Skin”

 

 

Principles of Georgian Royal Legitimacy in the Constitution

 

 

David Batonishvili (Regent) on the Rule of Legitimacy

 

 

Lasha-George (The War with the Mongols and the Significance of the Testament for the Issue of Legitimacy)

 

 

“The Lion’s Cub Is Proper”... But Not Next to a Wolf’s Cub

 

 

Dynastic Marriage in Georgia

 

 

The Formula for the Unification of the Dynasty

 

 

and others.

 

 

Art

 

 

The Thirst for Life

 

 

Kramskoi’s “Christ in the Wilderness”

 

 

The Great Monumentalist Elguja Amashukeli

 

 

and others.

 

 

Literature

 

 

Some Reasons for the Armenization of Georgians According to Daniel Chonkadze’s “Surami Fortress”

 

David Guramishvili’s Magnificent “Lament for Jesus”

 

Mark Twain’s “Adventures”

 

“O Captain! My Captain!” (Or, Despite the Abundance of Oikophobes, No One Can Accuse Us of Racism)

 

King Demetre’s Iambics

 

Mikheil Javakhishvili Boldly Created Works for Which the Oppressors Could Have Shot Him

 

Robert Burns’ “My Father Was a Farmer to His Trade…”

 

Jules Verne – The Eternal Traveler…

 

The “Periodic Comet” of World Literature

 

On the Day of Mukhran Machavariani’s Death

 

Levan Gotua – “The Chronicler of Speri”

 

What’s the News in Tamarasheni? (Ivane Machabeli)

 

Knut Hamsun, Who Transcended into Mysteries

 

Nikoloz Baratashvili’s “Merani” – The Ideology of Self-Sacrificing Georgians

 

Friedrich Schiller’s “The Veiled Image at Sais”

 

More Light for Goethe

 

The Day of the Death of the Author of Truly Alive Poems, Unlike Some Pseudo-Writers and Pseudo-Politicians

 

The Great Georgian Writer Iakob Khutsesi

 

The Ever-Relevant Poem of the Ever-Relevant Creator, Konstantine Gamsakhurdia – “Paris 1919”

 

“They Have Crowns Slightly Alike” (Konstantine and Galaktion)

 

The Great Writer and Patriot Arthur Conan Doyle

 

Two Versions of Sergei Yesenin’s Death (“Who Am I? What Am I?”)

 

Shalva Karmeli’s “Self-Portrait in Profile”: “1919, Konstantine Gamsakhurdia in Europe”

 

Merab Kostava’s Prophetic “Titan of Sufferings” (to Dostoevsky)

 

The French Writer – Marquis de Custine on Russia

 

Paolo Iashvili – “Before the People I Will Always Be Right”

 

and others.

 

 

Music

 

30,000 Greeting Cards for George Harrison

 

George Harrison’s “Remarkable Musical and Spiritual Journey”

 

Ringo – The Good Boy from Liverpool

 

The Great Composer Alexander Basilaia

 

September 25, 1980… The Death of Bonzo – The End of LED ZEPPELIN? Or the Four Elements of the Musical World of LED ZEPPELIN

 

“Whole Lotta Love”

 

John Lennon – A True Friend

 

“Yesterday” – A Melody from a Dream

 

“Hey, Julian, Don’t Be Afraid, You’ll Be Fine!”

 

Keith Richards’ Song from a Dream

 

and others.

 

 

He has published poems and short stories.

Two of Gia Mamaladze’s poems – “A Poem Will Kiss You” and “You Are a Vineyard” – are included in the Anthology of Georgian Youth Poetry (Book I, 1993).

 

Songs have been composed to several of his poems, mainly children’s poems.

 

მამული, ენა, სარწმუნოება

წმიდა მოწამენი: ალექსანდრე და ანტონინა ქალწული
23 ივნისი არის ხსენების დღე ალექსანდრესი და ანტონინა ქალწულისა (+დაახლ. 313). წმიდა ანტონინა მცირე აზიის ქალაქ კროდამნში ცხოვრობდა. ჭეშმარიტი ღვთის სიყვარულით ანთებული ქალწული უსჯულო თანამემამულეებმა მმართველ ფისტეს მიჰგვარეს. ფისტემ მას შესთავაზა, დაბრუნებოდა მამა-პაპათა სჯულს, სანაცვლოდ კი ქალღმერთ არტემიდას ქურუმად არჩევა აღუთქვა. წმიდანმა მხნედ აღიარა ქრისტე და თავად ურჩია მმართველს, შეეწყვიტა კერპებში ჩაბუდებული ეშმაკების თაყვანისცემა.
ტიმოთე პრუსელი ეპისკოპოსი
მღვდელმოწამე ტიმოთე პრუსელი ეპისკოპოსი (+დაახლ. 361-363), რომლის ხსენებაც აღესრულება 23 ივნისს, ქალაქ პრუსის (ბითვინია) ეპისკოპოსი იყო. წმიდა ცხოვრებისთვის მას უფლისგან სასწაულთქმედების მადლი მიენიჭა. მოციქულთა საყდრის მემკვიდრემ მრავალი წარმართი მოაქცია ქრისტეს სჯულზე. როცა იულიანე განდგომილმა ტიმოთეს წმიდა ცხოვრების შესახებ შეიტყო, საპყრობილეში ჩააგდო იგი, მაგრამ წმიდანმა იქაც განაგრძო მაცხოვნებელი მოძღვრების გავრცელება.
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